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The ''Zuqnin Chronicle'' is a chronicle written in Syriac concerning the events from Creation to c. 775 CE. The fourth, historiographically important, part of the chronicle provides a detailed account of life of non-Muslims in Mesopotamia, Egypt, Palestine and during Muslim conquest of Syria. It was most probably produced in the monastery of Zuqnin near Amida (the modern Turkish city of Diyarbakır) on the upper Tigris. The work is preserved in a single handwritten manuscript, ''Cod. Vat.'' 162. This is now in the Vatican (shelf mark Vatican Syriac 162). It consists of four parts. The first part〔edited by Tullberg, Upsala, 1850〕 reaches to the epoch of Constantine the Great, and is in the main an epitome of the ''Eusebian Chronicle''. The second part reaches to Theodosius II and follows closely the ''Ecclesiastical History'' of Socrates of Constantinople; while the third, extending to Justin II, reproduces the second part of the ''History'' of John of Ephesus (of interest because this part is lost elsewhere).〔Harrak, 18-9〕 The fourth part is not, like the others, a compilation but the original work of the author and reaches to the year 774-775, apparently the date when he was writing. The scholar Assemani ascribed it to Dionysius of Tel Mahre, another Syrian chronologist of the late eighth century (hence, "Chronicle of Pseudo-Dionysius"; a name now not generally accepted).〔Harrak〕 On the publication of the fourth part of the chronicle by M Chabot, it was shown by Theodor Nöldeke,〔''Vienna Oriental Journal'' X. 160-170〕 and Nau,〔''Bulletin critique'', xvii. 321-327〕 that Assemani had been mistaken, and that the chronicle in question was the work of an earlier writer. This writer was most probably the stylite monk Joshua, at Zuqnin.〔Harrak〕 The author was an amateur historian, and his aim was moral instruction, not history "as such". His work most clearly depended on earlier works, and has thus be accused of plagiarism. However all points to him being honest in what he recounted.〔Amir Harrak (1999), 23-24〕 ''Cod. Vat.'' 162 is the autograph, and in fact the first draft of the manuscript. No further recension, or copy, is known.〔Harrak, 12f.〕 == References == * ''Pseudo-Dionysius of Tel-Mahre: Chronicle,'' Part III. Tr. by Witold Witakowski. Liverpool, 1997 (Liverpool University Press - Translated Texts for Historians). * Witold Witakowski, ''Syriac Chronicle of Pseudo-Dionysius of Tel-Mahre: A Study in the History of Historiography''. Uppsala, 1987 (Studia Semitica Upsaliensia). * Amir Harrak, "The Chronicle of Zuqnin, Parts III and IV : A.D. 488-775" Toronto, 1999. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Zuqnin Chronicle」の詳細全文を読む スポンサード リンク
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